General Convention – Zero Minus One and Counting!

An awful lot happened on the last day before General Convention officially opens. Legislative Committees held meetings and Open Hearings at seven a.m. We all, Bishops and Deputies, gathered in the House of Deputies to hear opening statements from Presiding Bishop Katherine Jefferts Schori and President of the House of Deputies Gay Clark Jennings. The House of Deputies had a two hour orientation to the new “Virtual Binder,” and at 1:30 in the afternoon we got the opportunity to hear from all four candidates for Presiding Bishop.   In the evening there were receptions hosted by The National Cathedral, The American Friends of the Episcopal Diocese of Jerusalem, Integrity and a “host” of others. Then at seven p.m. the legislative committees reconvened for more meetings and open hearings. My day ended with a gathering of the Deputation from our diocese debriefing the meetings and hearings we had attended, sharing our impressions of the candidates for Presiding Bishop, and speculating about the shape and scope of the resolutions that would come out of the various committees in the next few days. It was a very busy day!

There are lots folks posting news, reviews, and resources to help the whole church stay informed about what is happening here.

I would highly recommend the opening statements by our Presiding Bishop and the President of the House of Deputies. You can view a video of their presentations here. If you are a Trekkie, and you know who you are, you will appreciate the way that Bishop Katherine riffs on the TREC (Task Force for Re-imagining the Episcopal Church) and the Episcopal Church’s mission to go where only one man has gone before… You can read an article about their opening remarks on the Episcopal News Service here. You can read the text of Bishop Katherine’s remarks here and the text of Rev. Jennings remarks here.

Our joint session for the presentation of the candidates for Presiding Bishop is also available to view on line. You can watch it here. And the accompanying article from the Episcopal News Service is available here. You can watch a short video of Deputies to convention sharing their impressions of the candidates here.

After all of this “pre work” the Convention officially opens today with an eight am legislative session to elect officers and begin the process of organizing the convention, the opening Eucharist, a full afternoon of legislative meetings and hearings, a two hour legislative session late this afternoon and more meetings and hearings after dinner.

I will post again later today with more news about the work of the various committees and the resolutions that are coming before the convention. Don’t forget to check out the Diocese of Milwaukee at General Convention for resources and info. We also have a facebook page where we are posting updates. The Rev Dorota Pruski, Associate at Saint Andrew’s in Madison is writing for Episcopal Herald, and our Bishop, The Rt. Rev. Steven Miller, is blogging at MilwaukeeBishop.

 

Peace,

Andy+

 

 

 

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General Convention – Zero Minus Two and Counting

If you look at the official web site for the General Convention you will see that it is scheduled to run from June 25th through July 3rd. The truth is that everyone is here already and the “work” of convention has already begun.

This morning deputies and Bishops lined up starting at 9 am to be certified (some of us have been certifiable for a long time but that is another story) to register and to receive the iPads that are going to make this a nearly paperless convention. It turns out that it is cheaper to rent an iPad for every Bishop and Deputy than it is to print the reams of paper that have traditionally been handed out during the week and a half of convention. You could see impromptu tutorials in iPad navigation happening all over the convention center as we all work to become accustomed to this “innovation.”

The Exhibit Hall was open at 9 am this morning with displays from vendors, Episcopal Seminaries, outreach organizations and ministries. I walked through the Exhibit Hall about six times today, not because I was looking for something to buy (didn’t spend a cent) but because every time I went into the space I ran into someone else I know but haven’t seen for a while: seminary classmates, colleagues form other dioceses, people with whom I correspond regularly on Facebook but have never met in person. The Episcopal Church isn’t really that big, we are very much like a family, and General Convention is our family reunion.

Legislative Committees began their work today, beginning to sift through the resolutions and proposal that fall under their purview, establishing schedules for open hearing and working sessions that will help to craft the resolutions that finally come before the floor of convention. And as all of this work was happening our iPads were magically populated with files, calendars, resource documents and draft resolutions.

The Deputation from the Diocese of Milwaukee met for an hour tonight to look at the legislative sessions scheduled for 7 am and 7 pm tomorrow, making notes about who would cover each of these sessions that they might report back to the larger group. The day will begin before seven am and will go close to ten o’clock tomorrow night and there isn’t much down time in the schedule between those legislative meetings and hearings tomorrow.

At 9 am both houses, The House of Bishops and the House of Deputies, will meet in joint session to hear presentations from Presiding Bishop The Most Rev. Dr. Katherine Jefferts Schori and from the President of the House of Deputies, the Rev. Gay Clark Jennings.

At ten o’clock the houses will adjourn to their respective halls for a two hour orientation and then at 1:30 we all will reconvene to meet the four candidates for Presiding Bishop. All of that will happen tomorrow, prior to the first “official” day of General Convention.

Check back tomorrow for “General Convention – Zero Minus One and Counting” and then again on Thursday for “General Convention – Day One!”

Peace,

Andy+

There are lots of resources for following General Convention on the Diocese of Milwaukee Deputation’s web site and regular updates will be posted to our facebook page.

The Blessing of Same Sex Relationships in the Diocese of Milwaukee: An Update

The Clergy of the Diocese met on Thursday to hear Bishop MIller’s decision on the use of the trial rite for the blessing of same sex relationships that were approved at last summer’s General Convention.

It was a difficult day.  Truth was spoken.   A variety of perspectives, understandings, beliefs, and concerns were aired.  People were honest and passionate.  There were some tears shed.

Bishop MIller has decided not to authorize the blessing rite approved by General Convention.  He feels that the rite itself has serious flaws that make it unworkable.  He also has concerns about the theology of a “blessing” and the possibility that this rite would create an injustice by establishing a “second tier” of relationships within the life of the church.

Prior to last year’s General Convention Bishop MIller posted a theological reflection on his blog arguing that we should not be talking about blessing same sex relationships, but should instead be talking about same sex marriage.  In that paper he outlines his concerns with the Rite and the theology that undergirds it.  You can find that paper here.

I took the rejection of the blessing rites authorized by General Convention very hard.

I have been very involved in the effort to open this sacrament to all of God’s children. I was a member of the task force assembled by the Standing Commission on Liturgy and Music in Atlanta, I worked hard to share the liturgy and the theology behind it with the poeple of this diocese, and I was a deputy to General Convention last summer when our deputation voted unanimously to approve the rites for trial use. I have engaged in this work with the faces of gay and lesbian friends whose relationships bear the fruit of the spirit and whose relationships serve the ends and purposes of marriage as described in our Book of Common Prayer ever before me. I long to be able to tell them that their church, the church they love, recognizes their relationships as a gift from God, holy, life giving, sacramental – an outward and visible sign of an inner and spiritual grace.

I am grieving for those friends and for the countless poeple I have never met who will experience this decision as a rejection. I am grieving the hurt that our church continues to perpetuate by our failure to give freely to all what has been given to us. And I am grieving my inability to change something that I believe must be changed.

And yet there is some good news coming out of Thursday’s clergy gathering.  In his letter to the Diocese Bishop MIller says”
“…. I am not authorizing the rite from A049 for use in the Diocese of Milwaukee at this time. However, I have arranged with Bishop Jeffrey Lee of the Diocese of Chicago, for clergy and couples from congregations within the Diocese of Milwaukee to go to the Diocese of Chicago to celebrate the rite, as long as they obtain Bishop Lee’s consent to such an action to take place within the bounds of that diocese. Doing so will result in no punitive or negative response whatsoever from me.  Furthermore, I stated my belief that the right to a civil marriage should be available to all people, regardless of sexual orientation and that I would support those seeking to overturn the ban on same-gender marriage in Wisconsin. I also shared that I have begun to permit partnered gay clergy to preside with the diocese, and that I am open to the potential call of any Episcopal cleric in good standing to a position here.

I am also aware that many of our clergy feel the need to offer a generous pastoral liturgical response to gay and lesbian couples. I have agreed to the formation of a task force within this diocese, comprised of people from across the spectrum on this issue, including openly gay and lesbian people living in monogamous relationships, to consider, and propose the same. At the end of the process, however, as the one given canonical authority to order the liturgical life of the diocese, the decision about the authorization of such a rite rests with me. In our polity, there can be no other way.”

You can find the full text of Bishop MIller’s letter here.

While these concessions do not represent the full and unconditional inclusion of Gay and Lesbian people in the life of our Diocese they do represent change and movement in the right direction.  Opening the doors of the Diocese of Milwaukee to Gay and Lesbian Clergy, arranging for clergy resident in this diocese to preside using the approved blessing rites an adjacent diocese, and the formation of a task force to propose a way to make a “generous pastoral response” to our gay and lesbian brothers and sisters and to the parishes and clergy who love them, represent significant change in the Diocese of Milwaukee.  The Spirit is moving and there is light on the horizon.

I am hoping to serve on the task force that will work to develop a “generous pastoral response” that will meet the Bishop’s approval.  And I pledge to you that I will continue to work towards full inclusion of all of God’s children in the life, ministry and sacraments of the church, continuing to proclaim that God’s love for us knows no boundaries because in Christ, “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female, (there is no longer LGBTQ or straight); for all of you are one in Christ Jesus”  (Galatians 3:28).

Please, if this conversation has raised questions or concerns for you, do not hesitate to be in touch with me.  I am always available to listen, to talk, to pray, and to explore the ways that t holy Spirit is calling us forward to a more perfect understanding of God’s dream and vision for creation.  That is the vocation to which we The Body of Christ are called and it is my joy and my privilege to do that work with you.

Peace,
Andy+

Not To Be Served But To Serve

It was one of those moments that preachers hope for; that flash of insight, the sudden revelation, the line that connects all of the dots that have been dancing around in your head.  And it was one of those moments that preachers dread.  It came at 11:00 on a Saturday night as I was struggling with a sinus infection and trying to fall asleep.  You look for these moments on Thursday morning, when there is still plenty of time to pull it all together. Saturday night is really pushing it.

I record my sermons now so that I can transcribe them and post them to my blog, so I know that I didn’t do a great job of incorporating this last minute insight into the sermons that I preached this past Sunday.  It wasn’t until after I was home from the doctor on Monday, antibiotics on board and neti pot in hand, that I felt like I was doing this justice.  So, with apologies to all of you who sat through the drafting process on Sunday, here is the Sermon that I would have liked to have preached!

This Sermon is based on the Gospel reading for Proper 24 in Year B of the Revised Common Lectionary.

You can find that text here.

All week long I have been wrestling with James, John and the rest of the disciples.  How could they be so blind?  How can they not see?  Why don’t they understand what Jesus is saying to them?  This is, after all, the third time that he has told them that he was going to be handed over to the authorities, crucified, die, and on the third day rise again.  How many times does he have to say it before they catch on?  What does he have to do to make them see?

It’s hard to watch.  Here he is telling them who he really is and what is going to happen to him and what happens?  James and John come to him, like two little children, and try to trick him into making them a promise.  “Teacher, we want to you to do whatever we ask of you.”  It seems so surreal!  Now granted, we have a little bit of an advantage over James and John.  We know the end of the story.  We know that when Jesus asks if they can rink from the same cup as him he is talking about his suffering on the cross.  And we know that the baptism that he is referring to is his passing through death into life.  The Disciples haven’t experienced Jesus’ resurrection, his ongoing presence among us but Jesus has told them three times.  Shouldn’t they be getting the idea by now?

All week long I wrestled with this dimwitted bunch of followers, trying to figure out how to make their story, their lack of understanding, their lack of, ok…  if we want to cut them a little slack… their lack of experience and historical perspective, with regard to Jesus’ vocation and mission relevant to us today?  We know how the story ends.  In fact, Mark told us right at the very beginning of his Gospel who Jesus is, “The beginning of the Good News of Jesus Christ, the Son of God.”  There’s the rub.  The preacher is supposed to help us all understand how this story about people and events some two thousand years ago is actually about us, is actually our story?   How does the story of the Disciples lack of understanding become our story?  It was 11:00 on Saturday night when it finally hit me.  I had been focusing on the wrong part of the story.  I was focusing on the set up and not the punch line.

The first time that Jesus tells the Disciples that he is going to die Peter begins to rebuke him and Jesus says, “Get behind me Satan.  For you are setting your mind not on divine things but on human things.”  The second time that he tells them that he is going to die the Disciples get into an argument on the road about which of them is the greatest.  Now that he is told them for a third time James and John come and ask to be seated at his right and left hand in his “glory!”  I don’t think that the Disciples were stupid.  I think that they were afraid!

They had their minds on “human things…” the things of the flesh, this stuff that we are made of, this stuff that wants its own way, that is always looking out for itself first, this stuff that, even when we are operating out of the best of intentions wants to be recognized, affirmed, and held up.  James, John and the rest of the Disciples weren’t stupid.  They heard what Jesus was saying and it frightened them.  They were looking for an earthly “glory,” an earthly kingdom where their positions would accrue some significant benefits.   That’s not what Jesus was offering them.  Jesus has told them three times that he is going to suffer at the hands of that earthly kingdom, that he is going to die on a cross, and that he is going to be raised again.  In some ways this passage is a reiteration of that theme.  As it turns out, that reiteration of the theme isn’t the point.  It is the set up.  The real point, the punch line is the last line of today’s Gospel:  “…whoever wishes to become great among you must be your servant, and whoever wishes to be first among you must be slave of all. For the Son of Man came not to be served but to serve, and to give his life a ransom for many.”

A servant?  Slave of all?  Following in Jesus’ footsteps, participating in his kingdom means serving others and not being served?  James, John and the rest of the Disciples found what Jesus was saying to be so abhorrent that they were trying to remake the kingdom in their image.  They were trying to shift it back to the model that they were familiar with.  They would have preferred a kingdom of “glory” where their place in the hierarchy assured them of status, rank, privilege and power.  They weren’t stupid.  They were fighting against the model that Jesus was proclaiming, and they were fighting with all they were worth.

I told you that all of this started to unfold in my head at 11:00 on Saturday night.  I am going to admit to you now that this isn’t the first time that this has happened to me.  I won’t say how exactly how many times it has happened, but it has happened more than once.  Usually I am pretty good at synthesizing the new idea, incorporating the inspiration, weaving in sudden revelation in a way that allows me to go back to sleep.  That wasn’t what happened this time.  The idea that the Disciples were trying to remake the Kingdom of God into an earthly kingdom was troubling enough that it kept me awake for most of the night.

We tell these stories, we stand here in church on Sunday mornings and we “proclaim” the Word of God as our own story. We tell these stories because they help us to know and understand the God who creates, redeems, and sustains us.  We also tell these stories because they reveal deep truths about who we are, about the people God created us to be, and about the ways that we have fallen short of God’s dream for us.  So this story about James and John is a story about us.  This story of the Disciples wanting something other than what Jesus was offering is about us.  This story of the Disciples trying to twist God’s vision for their lives into something they wanted…  tells us something about ourselves.  This story is our story and we tell it to remind ourselves that we are called to sacrificial living and that we are called not to be served but to serve.

I may get myself into hot water here, it wouldn’t be the first time, but I found this to be very troubling and with your permission I am going to trouble you.

I wonder what Jesus would say about the ways that we, his Disciples, have built and structured his church?  I wonder what he would say about the ways we fight with one another over who is in and who is out.  I wonder what he would say about our need to manage, control, and “protect” the gifts that he has given us.

I am troubled by the possibility that we have created the church to our own ends in an effort not to serve but to be served.

We need some structure.  We need some order.  We need a framework that will allow us to explore our scripture, our tradition and our experience of God and the world.  We need a common language and some common understanding about the ways that we will be in relationship to and with one another.

But when that structure, order, framework and language cease to be our “means” and becomes our “end,” when we use it as an excuse to point at people and treat them as “other…” excluding them from full inclusion and participation in the church and its sacraments, this Gospel passage calls us out and asks us who is being served?  Are we serving in the way that Christ calls us to serve, becoming the servant and slave of all, or are we seeking to preserve our position, to secure at place at Jesus’ right and left hand so that we might be seen in the light of his glory?

This summer at General Convention, at the first gathering of the movement called The Acts 8 Moment, we were asked to finish the phrase, “I dream of a church…”  I sat and listened to people stand at the microphone and respond to that prompt but couldn’t quite get find the words… or maybe it was the courage that I couldn’t find, to express what I was thinking.  I had it the next morning though…

I dream of a church where we have the courage to give ourselves away.

I dream of a church that has the courage to stop being defensive, to stop trying to protect God as if God were somehow vulnerable and at risk of becoming dirty by association with some of us.  I dream of a church that is ready to offer itself on the cross, a ransom for many and to shine God’s light and love into the world.  I dream of a church where we can stop looking for reasons and ways to keep people out and begin to look earnestly for ways to fling wide the doors and bring them in.

I dream of a church that seeks not to be served but to serve.

Amen.

The General Convention: Epilogue or Sequel?

July 14, 2012

“Epilogue” connotes some level of closure, of conclusion, tying up the loose ends so that you can put the story down without having to wonder what happened to all of those secondary story lines and incidental characters.  A sequel on the other hand picks up more or less where the original story left off, sometimes offering further development of the main story line, sometimes exploring those secondary story lines or the unexpected consequences of the major events and happenings in the original.

Given those non technical definitions it is clear that we don’t want to write an epilogue.  The Acts of General Convention are not taken in a vacuum.  They are intended to guide, shape, and move our common life as the Body of Christ.  As General Convention comes to a close and we all head home from Indianapolis the conversation doesn’t come to an end.  It moves to the diocesan and parish level.  We need to begin work on the first of many sequels, stories about local dioceses and parishes that take up the work of General Convention, exploring and implementing the resolutions passed on the floor of our triennial family reunion and business meeting.  There should be sequel after sequel, coming from diverse bodies and places all over the church as we move forward together.

But what to name these stories?  “General Convention: The Sequel” is too generic.  That probably wouldn’t garner much attention.  We need something with a little flair and a solid hook.  Something that will grab the interest of people outside the church and draw them to our story, that will help them to appreciate the way the Episcopal Church is working for reconciliation in the world.  Unfortunately, as I scanned the internet, my face book feed, and emails, a rather overused title presented itself for the first of our series of sequels: “The General Convention meets Frankenstein”!

The General Convention Meets Frankenstein would be a perfect title for the story of the media coverage that we are receiving.  Both my face book feed and my inbox were filled with inquiries and statements of outrage over an editorial in the Wall Street Journal by Jay Akasie entitled, “What Ails the Episcopalians.”  Mr. Akasie’s article is full of errors and untruths.  He seems to be arguing two sides of the same arguments, and his sense of the history and future of the church seem to be skewed by a vitriolic anger the source of which we are left to guess on our own.  There are several good articles and blogs that offer a line by line corrective to Mr. Akasie’s article and I list them below.  I hope that you will take the time to read them.  If, like several of the people who wrote directly to me yesterday, someone has sent Mr. Akasie’s work of fiction to you as a challenge or a slap at the Episcopal Church, you will find all the information you need to refute their concerns or slights in these responses.

The General Convention Meets Frankenstein…  clearly not the sequel that we want spreading the news about the Episcopal Church and what we did together at General Convention.  But this chapter of the story about General Convention makes it clear that “WE” need to be the ones telling the stories, reporting on our history and looking to our future, talking about the ways that we engage the outcomes of General Convention, and writing the titles of the many sequels that are to come.

I have to say that after 10 days of living in a hotel, eating at restaurants, and spending at least ten hours a day on the work of the church gathered for convention, I am exhausted.   And yet I am committed to speaking up and speaking out, to telling our story and to making sure that we are represented fairly and honestly both within and without the church.  It was that same commitment that drove me to spend a couple of hours at the end of those very long days blogging and telling our story.  We need to be the ones that tell our story.  If we are silent, if we leave it to others to tell the story, then we have no one to blame but ourselves when the story that people hear and believe is the wrong one!

We have to move fast.  If we leave a vacuum, if we wait until we are rested, if we take the next two weeks off to recover from the marathon we have just run we will find ourselves behind and our story will have been thoroughly spun in the interests of those whose livelihood depends on writing sequels full of vitriol, conflict, and scandal.

The General Convention is now in recess until 2015 but the work of convention goes on.  We now take up that work at the diocesan and parish level.  We need to continue to tell our stories, to find ways to spread the good news of God in Christ, and the ways tat we are working to realize the Kingdom of God here and now, in our own communities and dioceses.

I am calling on deputations from every diocese, on all of the Bishops who were present, on each and every diocese where we will be working to embody the work of General Convention, to tell your stories now!  The temptation to rest is strong but we cannot afford to allow someone else to tell our story.  The longer we wait the harder it will be to convince people of the truth.  A vacuum breeds anxiety.  If we don’t speak up now that growing anxiety will cause people to grasp at even Mr. Akasie’s article as a referent for understanding our church.  We must speak up!

I did not create a link to Mr. Akasie’s article when I cited it in the paragraphs above because I don’t want you to read his highly skewed version of General Convention until you have read the church’s description of what we did in Indianapolis.  Please read “Convention wrap-up: Re-envisioning church for the 21st century” on the Episcopal News Service web site first.  You might also read, “Summarizing General Convention #77” on the Episcopal Café web site.

If you want to read Mr. Akasie’s article for the Wall Street Journal you can find it here.

The Rev. Scott Gunn, one of the bloggers whose writings helped to create The Acts 8 Moment and the Executive Director of Forward Movement Publications writes an excellent response to Mr. Akasie’s article here.

The Rt. Rev. Kirk Smith, Bishop of Arizona writes about Mr. Akasie’s article on his blog.

George Conger writes for GetReligion.org in response the Akasie’s editorial here.

And our own Fr. Jonathan Grieser responds on his blog here.

Peace, Andy+

The Closing Act….

The 77th General Convention of the Episcopal Church is in the books.  And I would say that this one goes in the “win” column.

We had two legislative sessions today.  The first went from 8:00 to 11:00 am.  We celebrated the Closing Eucharist at 11:30.  The final legislative session went from 2:15 until past 6:00 pm!  It was a marathon day!

It is 10:30 here and I need to meet folks in the lobby at 5 am so we can catch a cab to the airport.  I am still trying to stuff all of my belongings back into my bags.  I only bought a couple of books at the exhibition hall but I have a whole shelf worth of materials from the floor of convention.  I hope they don’t charge me extra for my bag!

Here are some links to the “news of the day.”  I will be writing more in the next couple of days as I process this last day of work.  See you all in church on Sunday!

Peace, Andy+

Stories from the Episcopal News Service:

Convention calls for new rites, prayers for care of beloved animals

The Presiding Bishop’s closing sermon

House of Deputies consider a flurry resolutions on its final day

Bishops end convention with busy legislative session

General Convention digest

Convention wrap-up: Re-envisioning church for the 21st century

 

A reflection from Fr. Jonathan Grieser, Rector of Grace Madison

A reflection from The Cristy Old Dean

The Center Aisle, a great source for information about General Convention

General Convention Day 8: Part 2

July 11, 2012

This was a different kind of day for me.  The Diocese of Milwaukee sent four Lay and four Clergy Deputies to General Convention.  The Diocese also sent one Lay Alternate and one Clergy Alternate.  When I got up this morning I knew I needed The Rev. Anna Doherty, Rector of Saint Aiden’s Hartford, to take my seat on the floor.  I was glad that she was here to give me a chance rest.

I went to the morning session to hear the beginning of our discussion of the budget.  We adopted a special rule that allowed us to sit in small groups and share our thoughts and concerns for 15 minutes.  We then discussed the budget using the microphones placed around the room but with a 45-minute suspension on the ability to amend, substitute, or call the question.  When the time allotted for the “Committee of the Whole” we began returned to our usual rules of order.  The conversations in small groups were interesting and helpful.  The fact that some dioceses are not paying the full asking to the church is a major concern for some people.  Some dioceses cannot afford to pay the full 19% asking.  Others seem to be making a political statement, voting with their checkbook, or simply choosing to keep the funding at home.  There was a call for some accountability and a system whereby diocese might explain the circumstances around their lack of financial support for the work of the larger church.

The discussion before the larger group demonstrated the care and concern people have for this church, its ministries and programs and their commitment to good stewardship of the resources and gifts that we have.  It was a very encouraging conversation… but it was still going strong at 12:45 and we suspended the debate for lunch.

Before heading off to lunch Anna Doherty and I went to the certification desk and filled out the paperwork that would allow her onto the floor for the afternoon session.

At 2:00 the rest of our deputation took their lunch, which had just arrived at the tables, stuffed it into to-go boxes and rushed across the street for the afternoon legislative session.  I sat and ate with a young member of the deputation from Southern Virginia who had spoken before the house during the budget debate.  I had never met him before but we had extra seats at our table and we grabbed the next party of two waiting for a table and invited them to join us.  This has been a wonderful time to meet people and to learn about other parts of the church.  Of course it turned out that we had several friends and acquaintances in common.  We had a great conversation.

After lunch I sat in on the House of Deputies.  This was the first time I had ventured down the hall and “across the aisle.”  My first impression was that they are a much smaller group.  We have 840, plus or minus a few, on the floor of the House f Deputies every day.  There are only about 150 Bishops in their room at the convention center.  The only way to conduct a conversation with a group as large as the House of Deputies is to adhere strictly to the rules of order.  We are reminded often that we are not to applaud unless given leave by the President.  The turn taking procedures are strictly adhered to and the conversation, most of the time, seems stiff and formal.  There are exceptions of course.  There are funny moments and laughter.  But if we are going to accomplish the work before us, and do it with decorum and grace, and if we want to leave convention with a common understanding and interpretation of what has transpired, we need to follow the rules.  Things are a little more relaxed in the House of Bishops.

Unlike the House of Deputies, which gathers every three years, the House of Bishops gathers several times a year.  They all know each other pretty well.  The House of Deputies sits at long straight tables neatly arranged in ranks and files on the floor of the house and go to one of eight microphones set up on the floor.  The Bishops sit gathered at round tables with a microphone on each table.  And raise a card when they wish to speak and the house of Bishops lacks the two “jumbo tron” screens that hang on either side of the platform on the House of Deputies.  I had spent so many hours on the floor of the House of Deputies that it took me while to get oriented.

I didn’t stay long.  I wasn’t there to monitor and track the legislation they were addressing.  I really wanted to observe how they worked, how they related to one another, and how they function as the House of Bishops.  I was delighted with what I saw.  They were serious about their work.  The questions asked and the points being offered were important and valuable but they were also able to laugh.  At one point the Presiding Bishop had to remove her glasses and wipe tears from her eyes she was laughing so hard!  Our won bishop allowed his sense of humor to show he rose to speak.  It was a collegial and close knit group.  It made me proud.

I returned to the House of Deputies to find that it is much harder to follow the legislative process from the visitor’s gallery that it is when you are on the floor.  People are coming and going.  Friends stop by to say hello and chat.  And people all around you are engaged in a variety of activities: caucusing their small groups, organizing to hand out literature, searching for the volunteer who is supposed to cover the next shift…  And I thought the floor of the House was a busy place!  There is special seating for alternates only and I suppose I could have moved to that calmer environment.  But I was so tired at that point it probably wouldn’t have made any difference.  So I allowed my introvert to take shelter with a small group of seminary friends and I watched the chaos swirl around me.

By the end of the afternoon the House had passed a budget,

Elected a new President to the House of Deputies,

and dealt with a large chunk of the legislative business before the house.

We still have over 60 resolutions to address.  Tomorrow we have a legislative session from 8:00 am to 11:00 am.  The closing Eucharist is scheduled for 11:30 to 12:45.  Our final legislative session begins at 2:45 and we are scheduled to adjourn around 5:00.  It will be a very busy day.

So how do you wrap up something like the General Convention?  I am not sure what you would do but several members of the Milwaukee Deputation are considering doing something completely different and going to see Abraham Lincoln Vampire Hunter tomorrow night.  Maybe when all of this is over I’ll turn my attention from Convention to movie reviews!

Peace, Andy+